cenobite

1 The cenobites of Hiei-zan also took the field in the Imperial cause.

2 The first union among the cenobites was the construction of houses in close proximity.

3 The Ashikaga leader lost no time in despatching a force to attack Hiei-zan, but the Imperialists, supported by the cenobites, resisted stoutly, and no impression was made on the defences for a considerable time.

4 He pushed his quarrels to the death, yet prayed The saints as fervently on bended knees As ever shaven cenobite.

5 Both hermits and cenobites led abstemious lives, taking no food till after sunset, and eating nothing but bread with a little salt and hyssop.

6 The immense majority of these religious were cenobites; that is to say, they lived in the same enclosure, and were united under an elected head, the abbot.

7 And though the cenobite realises his personality, it is often an impoverished personality that he so realises. 

8 The cenobites did not confine themselves to demonstrations at the palace; they had their own quarrels also.

9 In our opinion, cenobites are not lazy men, and recluses are not idlers.

10 Her neatness and the exquisite care she took of her person had in them little of the cenobite.

11 The cenobite gave him a grim smile, but merely added his benedicite and passed on.

12 The monks, governed by the abbots Ephrem and Serapion, and also all the cenobites of the Nile, formed the second line.

13 Brother Paphnutius, I am but a miserable sinner, but I have found, in my long life, that the cenobite has no foe worse than sadness.

14 My soul is a tomb where , bad cenobite.

啊,碌碌无为的修士!我的灵魂就是一座坟墓.

15 About the close of the fourth century the cenobite system was introduced into Europe, and in an astonishingly short space of time spread throughout all the western countries where Christianity had gained a foothold.

16 The monks of Sheti were rather hermits than cenobites, and a monk had no authority there to excommunicate his brother.

17 The first is that of the cenobites, that is the monastic, serving under a rule and an abbot.

18 And my soul is a sepulchre where I, Ill cenobite, have spent eternity: On the vile cloister walls no pictures rise.

19 Such was the rule of these cenobites, or monks who lived in community.

20 Cassian relates that in one community in Egypt he had seen the abbot before the whole refectory give a cenobite a violent blow on the head to try his obedience.