sophist如何读

英:[ˈsɒfɪst]

美:[ˈsɑfɪst]

sophist是什么意思

  • n.诡辩家
  • Sophist:.
  • n.(古希腊的)诡辩学家

sophist自然拼读

soph·ist

sa fihst

sophist词根

词根:soph

adj.

sophistic 强词夺理的;诡辩的

n.

sophisticate 久经世故的人;精通者

sophistication 复杂;诡辩;老于世故;有教养

soph 大学二年级生(等于sophomore)

sophism 诡辩

sophistry 诡辩;诡辩法

vi.

sophisticate 诡辩

vt.

sophisticate 弄复杂;使变得世故;曲解

sophist英英释义

  • n.
    • any of a group of Greek philosophers and teachers in the 5th century BC who speculated on a wide range of subjects
    • someone whose reasoning is subtle and often specious

sophist词源中文解释

“使用谬误论证的人”,15世纪晚期,源自于拉丁语 sophista,是 sophistes 的另一种形式; 英语中早期的形式是 sophister, sophistre(14世纪晚期)。拉丁语 sophistes 源自于希腊语 sophistēs,“一位精通自己手艺的大师; 一位明智或谨慎的人,精通日常生活的事务”,源自于 sophizesthai,“变得聪明或有学问”,源自于 sophos,“精通手艺,手艺独具,日常生活中机智; 精明,精通科学,有学问; 聪明; 过于聪明”,这是一个起源不明的词。

希腊语 sophistēs 后来的意思是“为报酬提供知识指导的人”,在雅典,与“哲学家”相对应,是一种蔑称。

Sophists taught before the development of logic and grammar, when skill in reasoning and in disputation could not be accurately distinguished, and thus they came to attach great value to quibbles, which soon brought them into contempt. [Century Dictionary]
在逻辑和语法发展之前,Sophists 教授的是推理和辩论技巧,这些技巧无法准确区分,因此他们开始重视吹毛求疵,很快就被人们所鄙视。[世纪词典]

英语中“有学问的人”的意义可追溯到17世纪,但很少见。

sophist词源英文解释

Latin sophista, from Greek sophistēs, literally, expert, wise man, from sophizesthai to become wise, deceive, from sophos clever, wise

The first known use of sophist was in the 14th century

sophist儿童词典英英释义

sophisticate1 of 2verb

to cause to become sophisticated

sophisticate2 of 2noun

a sophisticated person

sophistnoun

one who argues by the use of sophisms

sophist 例句

1 And when I am stretched beneath the pines Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools, and the learned clan;

当我在松树下伸展肢体晚星如此圣洁地闪耀, 我嘲笑:传统的学识和人类的孤傲,诡辩者的学堂,和博学者的宗族;

2 "Brief and concise were the sentences uttered by him: for he was no Sophist, but his word was the power of God."

3 In any case it was in answer to this call for sophia that the Sophists arose.

4 For once that we are the victims of designing Sophists, we are nine times the victims of our own irrational impulses and prejudices.

5 Whereas the philosopher sought the truth in a dispassionate way using reason as a guide, the Sophist addressing a crowd was indifferent to truth, seeking power and influence by appealing to the audience’s emotions.

6 Fletcher credits this way of reading to the ancient Greek Sophists, humble students who, “on gentle coves and white-sand islands … dedicated themselves to learning all about poem and myth.”

7 It is presumably short for Sophist; but all Americans will recognise it as the origin of their "Sophomore."

8 To do so is to make the mistake of the Sophists.

9 Thus oratory opened the way to personal ambition, and young men who were moved by that passion eagerly attended the Sophist schools where their dominant motive was strengthened.

10 This was the rhetorical training of the Sophists, the narrowly practical and individualistic aim of which was entirely out of harmony with the older Greek ideals of life and culture.

11 In the 3rd century, Diogenes Laertius compiled a Lives of the Philosophers, which is of greater interest than a Lives of the Sophists composed a hundred years later by Eunapius.

12 The necessities of rhetoric obliged the Sophists to investigate the structure of the Greek language, and to them was accordingly due the first History of formal grammar. analysis of Greek grammar.

13 Had he preferred to lead a life apart from men, and to follow an idle wisdom, Hercules would indeed have been a Sophist, and no one would call him the son of Zeus.

14 And if the exposition of the counter-intuitive position is placed in the hands of a cunning sophist, and the one who endorses common sense is plain and less learned, then the battle is already lost before it is begun.

15 His persecution called forth, as Lucian ungrudgingly admits, all the fearless love and charity of the worshippers of “the crucified Sophist.”

16 The Sophist Hippias, who himself earned and made all that he wore within and without, is the representative of the highest freedom of mind and personality.

17 The Greek conception of society was such that the life of the free-born citizen consisted mainly of his public function, and, therefore, the pseudo-ethical disquisitions of the Sophists satisfied the requirements of the age.

18 People who sought out the Sophists were primarily interested in furthering their political careers.

19 A famous problem concerning the cube, namely, to construct a cube of twice the volume of a given cube, was attacked with great vigour by the Pythagoreans, Sophists and Platonists.

20 In Plato’s most famous dialogue, the Republic, Socrates falls into conversation with the bold and intimidating Thrasymachus, who is a sophist—that is, one who offers instructions on how to argue a case, no matter its merit.

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